When Anna and I first set out to design our tool, we at once
felt the shadow of our last build-a-tool assignment looming over our shoulder.
I can’t speak for Anna, but I feel like the tools we built last time were a
constraint on this assignment, limiting our invention of new or unique tools.
Alternatively, I think we might have a limited number of genres in mind when it
comes to research tools, since research is such a goal-directed and constrained
endeavor to begin with. Together, these two constraints led to the two of us
hemming and hawing about the tool we designed, for fear that what we designed
would be too similar to what came before. And to a degree, what Anna and I
decided upon was similar to the tool Joe and I designed way back when, in that
it focuses on creating and visualizing an intertext of citation centered around
a certain concept. But instead of coming up with threshold concepts related to
a turn, we arbitrarily took Dr. Graban’s selection of articles as the genre
canon that would be the locus of our tool. With these as our focal point, we
wanted to trace the ancestry and subsequent influence of this turn and
visualize it in such a way that the app could be generative to a user.
Navigating either forward or backward in time, a scholar could return to the
early genre theorists like Bakhtin to potentially find a different point of
intellectual departure; or alternatively, one could trace citations into the
future to see how the ideas of the “genre-turn” have evolved and been adopted
by others in the field.
Looking at this week’s readings and the scholars they draw upon,
I’ve seen lots of familiar names—some I expected and some that surprised me.
Bitzer, Burke, and Bakhtin were no surprise, as they figure so heavily into
what we do in rhet/comp. Even Halliday has a connection to linguistics. But two
names I didn’t expect to see in relation to genre and community were Kuhn and
Rorty. Evoking Kuhn in relation to community makes sense because his Structure of Scientific Revolutions is a
sociological/social psychological study of the scientific community; implicit
within that work are scientific genres, as uniform methods of reporting
experimental results are part of the initial construction of a scientific
paradigm. Kuhn ultimately concludes that scientific epistemology is inherently
social, despite its pervasive claim to truth—a “truth” we see in scientific
views of writing as just a means of transmitting results, not inflected with
ideology at all. Rorty attempts to take up Kuhn and expand him to all
discursive communities, and I think actually falls short by suggesting that
abnormal discourse acts in ignorance of or willingly flouts genre conventions.
And maybe Rorty is being misrepresented here in Trimbur, but that doesn’t align
with my understanding of Kuhn. While “revolutionary” scientists are trying to change
fundamental beliefs about the universe, they keep some consistency with
conventions so experiments can be replicated or they work under some of the
same procedures and assumptions as the rest of science—a far cry from
abandoning the conventions of a community completely.
What I’m getting at here is that even in scientific
revolutions—a space of active rhetorical dissensus that generates new
consensus—there must remain some underlying consensus among the participants of
a group. There remains in that social system an element of stability, and there
will inevitably be excluded discourses. Given that, I’m not sure if I follow
Trimbur’s idea that consensus should be considered unattainable. Kuhnian
epistemology calls for periods of de-stabilized discourse, but ultimately a
balance is restored. In science, its fairly easy to see how “abnormal”
discourses are suppressed because empirical evidence doesn’t support the
Othered discourse; its obviously not as easy to reach stability when we are
dealing with people and different ways of speaking/writing/knowing, but
embracing dissensus in the name of an unattainable consensus seems just as utopian
as the consensus Trimbur proposes. So, I guess ultimately I’m coming down on
the side of collaborative learning that is indeed collaborative. Introducing
students to a discourse community—whether the Academy or the realm of writing
as a whole—providing some guidelines or genre conventions, or even the notion
of genre itself, and tasking students with working through these discourses
together; both with each other and with the teacher.
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